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May 11 2012
Robert F. Kennedy Award Will Recognize Social Media Journalism
One of the foremost international human rights organizations, the Robert F. Kennedy Center, is calling for nominations to a new Journalism Award on International Photography and International Social Media hosted by their European Office in Florence, Italy. The award will recognize the achievements of professionals and students who investigate human rights issues and advocate for change.
The journalism award is a first step of a long-term Smart Dissident Project by the RFK Center, aiming at providing digital activists from countries in the Middle East and North Africa with a physical working space (the former prison complex Le Murate in Florence, now beautifully restored) and an opportunity to stand up for freedom of expression and for the defense of human rights. The winners in the professional categories will win two weeks stay at Le Murate complex.
Previous award winners have been given a bust of Robert F. Kennedy, a civil rights activist and U.S. politician who was shot dead in 1968, only five years after the death of his brother President John F. Kennedy.
As part of the same project the Center will offer a course on “Social Media and Human Rights: Can Smart Dissidents Create Change?” planned for 18-19 June, 2012 (with participation from Global Voices), followed by the Journalism Award ceremony.
Nomination entries should describe the causes, conditions and remedies of injustice and critical analysis of relevant public policies, programs, attitudes, and private endeavors.
Submission deadline is May 15, 2012 (click here to download an entry form).
Updates from the RFK European Office are on Twitter:
@RFKennedyEurope: RFKennedy Journalism award 2012 on SM and human rights is open to blogs: http://bit.ly/AwardEntryForm - http://bit.ly/JournalismAward #egypt #syria
The Robert F. Kennedy Center present awards every year for both Human Rights and Journalism. In September 2011, the winner of the Human Rights Award was Frank Mugisha, Executive Director of Sexual Minorities Uganda, an umbrella organisation that protects LGBTI people in the country.
China: In Bo Xilai Saga, Did Social Media Challenge Government?
Bo Xilai portrayed as Greek mythology character Icarus, who tried to fly too close to the sun with a set of wings made from wax. Source: Beijing Cream.
Political struggle, murder, corruption, espionage and diplomatic conflict - the downfall of Bo Xilai from the Chinese Communist Party’s (CCP) elite ranks has turned out to be a multi-faceted story. The Bo Xilai affair is also a good example of the disruptive role that social media plays in today’s China. Despite censorship, discussions on social networks caused international media to prick up their ears.
With the CCP's once-in-a-decade leadership succession [pdf] scheduled for October 2012, Bo Xilai’s case has jumped to the front page of international and local media. It has been widely argued that social media has made it unfeasible for the government to keep the story behind the scenes. However, it is also true that the government has stirred social media to its own advantage. Did the Chinese government really want to hide Bo Xilai’s story? Did social media really challenge the government control on information? The opacity of China’s politics makes it impossible to answer these questions, but they are worth a thought.
Let’s re-cap on how Chinese social media played a major role by apparently forcing disclosure and challenging government control on information.
February 2012
1. First rumors spread
Wang Lijun, Vice-Mayor of Chonqing, disappears from his post. Despite censorship, speculation regarding his whereabouts spreads on China’s micro-blogs. The rumors state that Wang has requested political asylum at the US consulate after falling out of favor with the local high-profile party secretary Bo Xilai, who aspires to a top political post. Wang may have denounced Bo's implication in the murder of British businessman Neil Heywood.
2. A “vacation-style therapy”
An official statement on the Twitter-like Sina Weibo says Wang has been temporarily removed from his post for a “vacation-style therapy”. The phrase becomes an ironic meme on the Chinese Internet.
3. Where are the censors?
The Chinese government confirms that Wang did enter the US consulate in a post on Sina Weibo that netizens hurry to re-tweet. The censorship machine not only allows but boosts online discussions, making netizens suspicious. Blogger C. Custer, from ChinaGeeks writes:
At the moment, Wang is back on the Sina Weibo trending topics list twice. […] Searches for “Wang Lijun” (typed correctly) remain uncensored. It’s quite clear that Sina is not trying to suppress this story at all, which begs the question: is someone at Sina trying to damage Bo Xilai?
March 2012
4. First rumors confirmed
Official news agency Xinhua makes a double announcement: Wang has been removed from his position and Bo Xilai has been replaced as Chonqing Party Chief by Zhang Dejiang. Another report confirms that Wang did request political asylum at the US consulate.
5. Second wave of rumors flows in
In the midst of hectic public discussion on Bo’s political purge, online rumors spread about a coup d’état in Beijing and a confrontation between President Hu Jintao and Premier Wen Jiabao on one side, and Bo’s supporter Zhou Yongkang on the other.
6. Talks of coup finally wake the Great Firewall up
Micro-blogging sites Sina Weibo and Tencent Weibo block word search facilities. Days after the blocking, the government cracks down on social media. Six people are arrested and 16 websites closed for “disseminating online rumors” that “severely disturb the public order, undermine social stability and deserve punishment”, Xinhua reported. The same report states Sina Weibo and Tencent Weibo have been “criticized and punished accordingly”. The two sites halt the posting of comments for three days.
April 2012
7. Rumors become the truth
On April 10, Xinhua makes two separate announcements: Bo’s dismissal from his position at the CCP Central Committee for “serious discipline violations”, and his wife's alleged role in the murder of British businessman Neil Heywood over “economic interests”.
Netizens can't get over their surprise. The rumors that have been flooding the net for months suddenly make it to the covers of all official newspapers. Jing Gao, from
Ministry of Tofu writes:
Weibo user Zhang Xingsheng wrote, “We had already followed the instruction from the higher-up that we’d never believe or spread a rumor. But today, the rumor became the truth! I am puzzled! To believe or not to believe? This is a question!
China’s 550 million micro-blog users have witnessed a twisted public information stratagem. Online rumors becoming official truth overnight, endorsed by the same official media that censored and demonized them in the name of social harmony.
8. Political struggle and corruption
The government insists that Bo’s fall is a fight against corruption that has nothing to do with political struggle. As details on Bo’s family fortune emerge, public discussion gets heated over the enrichment of party officials. With corruption debate taking over the press, the government manages to sideline sensitive discussion on political infighting.
Again, Jing Gao reflects:
But one thing is certain. Before the advent of social media, the government never owed the people an explanation. […] Today, with tens of millions of Chinese actively use Sina Weibo, a low murmur of political gossip may have already been amplified and heard by thousands before the internet police step in.
Social media play a major role boosting public discussion in China by breaking systematic cover ups. However, it seems clear enough that the Chinese government has shown a remarkable expertise in playing with censorship, leaking or blocking information at its convenience to lead public opinion. Who wins? Do China’s social media outlets really challenge the government’s control of information?
This post and its translations to Spanish, Arabic and French were commissioned by International Security Network (ISN) as part of a partnership to seek out citizen voices on international relations and security issues worldwide.
Visit the ISN blog and see more related stories.
Mozambique: Space for Human Rights Debate Launched on Facebook
A new online space that aims to “sharpen critical awareness and the promotion of citizenship, human rights and access to information” in Mozambique was launched today, May 11, on Facebook by CODD - a Center of Studies and Promotion of Citizenship, Human Rights and the Environment. On their welcoming message they say: “get ready for major ‘battles' and debates about Mozambique”.
Cuba: Remembering the Dissidents
This week, members of the Cuban diaspora have been blogging about two main things: the one-year anniversary of the death of dissident Juan Wilfredo Soto, and the re-arrest of human rights activist Jose Daniel Ferrer Garcia.
Of the former, babalu places blame for Soto's death squarely on the shoulders of the Cuban government:
Mercilessly beaten in a park by agents of Cuba's political police, Soto died three days later from the injuries he received. His murder at the hands of the Castro dictatorship, like that of Cuban prisoner of conscience Orlando Zapata Tamayo, caused an uproar in the international community and forced the regime and its defenders here in the U.S. to mount a campaign seeking to blame his death on natural causes and diminish the role Castro police had in his murder.
One year after the murder of Juan Wilfredo Soto, things have have changed Cuba, but for the worse. The rate of arrests of human rights activists on the island has skyrocketed…One year later, the Castro regime is as repressive and violent as ever, if not more so…
Pedazos de la Isla corroborates his account of increased numbers of arrests in this post, quoting a “Lady in White and independent journalist” who claims that:
The Cuban police, as well as State Security and other watchdog branches of the regime, prefer to unleash this kind of repression against peaceful activists who demand freedom and democratic changes in Cuba instead of pursuing and detaining those who rob, rape, and even kill other citizens.
The recent re-arrest of Jose Daniel Ferrer Garcia, as Uncommon Sense reports, also appears to support this claim:
Cuban dissident Jose Daniel Ferrer Garcia was arrested in Havana on Wednesday.
Ferrer, who had been released April 29 after almost a month in jail, was on his way to the Czech embassy to access the Internet, when the Castro police swept in and arrested him.
Details of his whereabouts were not known, but human rights activist Elizardo Sanchez, with whom Ferrer was staying while visiting the capital said he thought Ferrer would be returned to his hometown of Santiago de Cuba.
Finally, Notes from the Cuban Exile Quarter, which gives a detailed history of the case, says that Soto Garcia, who died on Mother's Day last year, should never be forgotten:
Juan Wilfredo Soto García, 46, belonged to the Central Opposition Coalition (Coalición Central Opositora) and the previously unrecognized opposition organization Foro Antitotalitario Unido, (United Anti-totalitarian Forum) and according to Amnesty International Juan Wilfredo ‘had previously been imprisoned for 12 years for his political activities.'
Amnesty International called for an investigation into his death which over a year later has not been conducted. The Cuban dictatorship has sought to deny Juan Wilfredo Soto García's status as a former political prisoner and human rights defender in order to portray him as a common criminal.
In addition to Amnesty International, 12 former Cuban prisoners of conscience from the 2003 Black Cuban Spring met on Saturday, June 4, 2011 and petitioned the Cuban regime for an independent investigation into the May 8, 2011 death of Juan Wilfredo Soto García in a document called The Declaration of El Roque. Others continue to [be] badly beaten and denied adequate medical care in Cuba and their lives remain at risk. It is for that reason and the continuing demand of justice for Juan Wilfredo Soto García that we must never forget.
Taiwan: Indigenous Tao People's 30 Year Nuclear ‘Nightmare'
After Japan's Fukushima nuclear accident last year, more and more Taiwanese have started to become aware of the problems caused by nuclear power plants. One of the most serious issues is nuclear waste on Orchid Island, where the Tao people have lived for generations.
In December 30, 2011, a group of Tao people went to Taipei to protest against [zh] the nuclear waste storage facility situated on the Orchid Island in front of the presidential building. However, the president did not respond to their protest.
Another protest took place on February 20, 2012, with more than 500 Tao people demonstrating [zh] in front of the nuclear waste storage facility on the island due to concern over radioactive isotopes detected outside it and their anger with the owner company Taiwan Power's unfulfilled promise to store the nuclear waste elsewhere.
Jessie Tai from Wired Taiwan explained why [zh] Taiwan Power failed to keep their promise and move the nuclear waste out of the Orchid Island by the end of 2002:
因為核廢料處理最終場址的選定程序過於漫長，以及把核廢料運往國外處理的計畫失敗。
A reporter from Taiwan New Talk listed the Tao people's demand [zh]:
首先，已經完成核廢桶檢整的貯存場應立即遷出蘭嶼；其次，蘭嶼將不續租土地給台電放置核廢料，已造成污染之土地必須進行除污與活化；第3，政府部門與台電應對核廢料貯存在蘭嶼的錯誤政策進行檢討，並重新與達悟族人談判後續賠償事宜，以彌補多年來達悟民族因核廢料所損失的健康。
Some Tao people have also joined the political party and are pressuring the government through the legislature [zh], according to Jessie Tai's report from Wired Taiwan:
在農曆年前的大選中，提倡環保的綠黨為了強調其反核立場，將長期推動反核運動的達悟族單親媽媽希婻瑪飛洑列為該黨不分區立委名單第一人，綠黨雖然後來並未達到政黨票5%的國會門檻，但在蘭嶼卻創紀錄地拿下35.7%的政黨票，突顯出蘭嶼人長久以來的不滿，以及對自身家園環境的隱憂。
Below is a documentary produced by Taiwan Indigenous TV on the history of the nuclear waste problem on Orchid Island:
Here is selected translation of the video script:
0′18″: To the Tao people of Orchid Island, the scene of first shipment of nuclear waste in the harbor of the Orchid Island in 1982 is a 30-year-long nightmare.
4′24″: On February 20, 1988, Tao people protested against the nuclear waste storage facility. Twenty four years ago, on a rainy day, the residents of Orchid Island angrily gathered together in front of the nuclear waste storage facility. They shouted their slogan loudly, “I love Orchid Island, and I do not want nuclear waste.” The Tao people's protest against nuclear waste started from that moment.
4′53″: On June 1, 1995, the Tao people were angry about the Taiwan Power company's plan to build six new nuclear waste storage trenches. There were protests against nuclear waste in Orchid Island and Taipei at the same time.
5′19″: (Former President Chen Shui-Bian said on TV): Our policy about nuclear waste on Orchid Island is very clear. We will move all the nuclear waste out of Orchid Island before the end of 2002. We will give the beautiful island back to the Tao people.
5′40″: The township magistrate of the Orchid Island asked, “Did the people on Orchid Island produce this nuclear waste? Who produced it?” The crowd answered, “Taiwan.” The township magistrate asked, “Do we use the electricity generated by the nuclear power plants?” The crowd answered, “No.” The township magistrate said, “Do not give others what you do not want. Chen Shui-Bian should eat this [the nurclear waste]”.
6′44″: In 1996, the nuclear waste storage facility was full. There are more than 97,000 barrels of nuclear waste [in it]. However, Taiwan Power company still planned to ship more nuclear waste to Orchid Island. The Tao people were mobilized to surround the harbor. At last, the ship of nuclear waste was blocked in the waters off the small island. That ship returned to Taiwan. No more nuclear waste has been shipped to Orchid island.
7′36″: Breaking news: there are radioactive isotopes, Cobalt-60 and Caesium-137, [evident] outside the nuclear waste storage facility on Orchid Island. Although the Atomic Energy Council said the amount of radioactive isotopes is far below the standard, researchers found these radioactive isotopes are from the nuclear waste storage facility.
8′28″: Looking at this photo, you can see what happened in the nuclear waste storage trenches in the past 30 years. This is horrifying. As a mother, when I look at the photo, I think our health may be seriously threatened. I cannot stop yelling. In the past 30 years, in last year, we Tao people have kept yelling. We are yelling for help.
9′09″: What you throw in front of our houses will make the Tao people die and become extinct. You are talking about increasing the compensation. I am sorry. Can you tell Mr. Ma Ying-Jeou what you just said? The only thing we ask for is the removal of nuclear waste from Orchid Island.
May 10 2012
Bahamas: Power of the People
“It no longer feels like hatred for me when the PLP wins, it no longer feels like time to panic”: A reflection on the country's recent elections, from Womanish Words.
Trinidad & Tobago: SEA “Ordeal”
Today, children across Trinidad and Tobago sat the SEA Entrance Examination for admission to secondary school. Coffeewallah calls it an “ordeal so intense, that it can be likened to Suzanne Collins' Hunger Games novel”, explaining: “While these children do not have to kill anyone to survive, their self esteem, peace of mind and their very childhood, is marked with a stress that is at best unfair, and at worst, draconian.”
Video: Robot Shows us How to Stay Safe Online
ONO the Robot
With 8 new weekly releases for their new series Survival in the Digital Age, ONO the robot will help us with email security, facebook security, private browsing and more. The first video in the new series is HEY YAHOO! HTTPS MY EMAILS! where how to chose a safe web based email provider. The organization is using crowdsourcing efforts to translate the videos into as many languages as possible.
In 2010, ONO made its appearance explaining the Digital Traces we leave behind and how to keep our personal information and contacts safe when using mobile devices, cameras or the internet. The videos in this past series have been subtitled into many different languages already.
Through ONO's own eyes, we see how we are constantly tracked through our digital communications. While a lot of the time this might not be harmful for us, we have little control over what we want to keep private and what is available for viewing, recording and information harvesting. This is crucial for activists and journalists who might be under surveillance and whose digital activities can put them in danger. ONO explores some of the ways that people can protect their identity and separate who they are from what they are doing such as: the use of anonymising and circumvention tools and encryption. ONO warns us that we need to know what we are doing when trying more advanced privacy techniques and provides a checklist for the best practises which everyone can implement in our daily use of email, mobile phones and online services.
With a callout to Global Voices Advocacy Access Denied Map, ONO'S GUIDE TO SAFE SURFING tells people how to stay safe while surfing online, specially when accessing sites that may be blocked.
You can learn more about ONO through Facebook, twitter (@onorobot), and more about online security through the Tactical Tech site.
Venezuela: Video ‘Caracas, City of Farewells' Sparks Discussion on Emigration
It took the Venezuelan blogosphere only a matter of days to unleash an avalanche of criticism and mockery on the video documentary “Caracas, Ciudad de Despedidas” (”Caracas, City of Farewells”). The video compiles seventeen minutes of interviews on the experience of emigration in Venezuela and explores the reasons which have driven several of its citizens to join the growing Venezuelan diaspora. The sheer force of the response led to the video's removal from the YouTube channel on which it was initially posted, and resulted in public statements from those behind and those featured in the documentary.
Overall, the video met with a strong wave of harsh criticism, mockery, video responses, remixes [es], parodies [es], caricatures, memes and tweets, with the hashtag, #meiriademasiado [es], an allusion to the comment of one of the subjects in the video, “Yo sí me iría… Me iría demasiado [sic]” (”I would go, I would so go”) becoming a trending topic en Venezuela.
The video did receive some shows of support, albeit very few, which backed up the validity of its ideas, pointing out that behind the tone and the rhetoric (the most criticized aspects of the video), the video had served to stir up a highly sensitive topic within citizen media: emigration due to urban violence.
El brujo [es] points to what, in his opinion, was the main flaw in “Caracas, Ciudad de Despedidas”:
El problema del autocensurado video […] y de sus participantes, radica en la absoluta ajenidad y desconocimiento absoluto de la sociedad a la que dicen pertenecer, emitiendo juicios de valor totalmente sesgados y prejuiciados respecto a asuntos que obviamente conocen por lo que les dicen sus padres …
Meanwhile, Luis, on Panfleto Negro [es] (Black Pamphlet), underlines the main message:
…detrás de todo el mandibuleo [*] y el “me iría demasiado” hay una realidad a la que no queremos dar la cara; Venezuela no ofrece a sus jóvenes ni un presente ni un futuro viable, ofrece más penurias y que todo vaya a peor antes de ir mejor. Hablar de porvenir en un país donde se depende de la salud de una sola persona es casi tan ingenuo como los testimonios de estos chicos.
[*] In Venezuela, “mandibuleo” is a term used to describe the speech of upper-class youth in Caracas (who are also known as “sifrinos”).
On the other hand, Vanessa [es] opines:
Yo pienso que ellos sí tienen derecho a opinar lo que les dé la gana, así sea mandibuleado y mal redactado. ¿O es que acaso ya en Venezuela estamos tan acostumbrados a la mordaza en la boca que nos escandaliza una opinión distinta a la propia? Se ha formado una especie de dictadura opositora donde, al igual que los chavistas, todos repiten al unísono lo que les mandan a decir los “líderes opositores”. Al que se salga un poquito de la línea, los demás le caen a peinillazos.
Laura Solórzano, en her blog Debilidades y Vicios [es] (Weaknesses and Vices) points to another fact:
[…] mi preocupación es que muchos de esos “jóvenes del este del este[”] que estudiaron en los mejores colegios y universidades” sigue sin entender el verdadero problema en Venezuela. Que esos chamos de “me iría demasiado” son los hijos de esos venezolanos que hicieron plata y se olvidaron que existía un país y que algún día les tenían que responder.
Meanwhile, Mirelis Morales Tovar [es] explains why the video moved her:
Me movió… Si, no lo niego. Quien tiene dos hermanos lejos, otro con un pie aquí y otr[o] allá, así como casi todos sus amig@s a muchas horas de distancia, no puede ser indiferente a lo que se plantea en el video Caracas Ciudad de Despedidas.
Es una realidad. Queramos o no. […] Todos quienes vivimos en esta ciudad tenemos el temor de no regresar a casa y eso no es precisamente una sensación con la que debamos acostumbrarnos.Pero fomentar la idea de que emigrar se ha vuelto la solución a los problemas que nos agobian en este país es ir creando una generación de desarraigados.[…] Otros países han vivido situaciones similares o peores. Y es el espíritu de su gente lo que les ha permitido salir a flote. [Venezuela] es una nación herida. Herida por su propia gente. Pero también es tierra de gracia, de oportunidades.
It moved me… Yes, I'm not going to deny it. A person with two brothers living far away, and another with one foot at home and the other abroad, and on top of all that, with almost all their friends living several hours away, can't just be indifferent to what was going on in the “Caracas, Ciudad de Despedidas” video. It's a reality. Whether we like it or not. […] Everyone who lives in this city carries this fear of not being able to make it home and this is not a feeling we ought to get used to having.
But to foment this idea of emigration now being the solution to the problems overwhelming us in this country, is to create an entire generation of rootless people […] Other countries have been through similar or worse. And it's the spirit of their people which allowed them to rise above it. [Venezuela] is a wounded nation. Wounded by her own people. But this is also the land of grace, of opportunity.
Asdrúbal [es], for his part, comments:
lo que sinceramente no me gustó [de las opiniones expuestas el video] fue el hacer entender que la responsabilidad de mejorar al país era de «otros» exclusivamente.
Of the participants in the video, Raquel Abend van Dalen, was the first to break her silence. In her blog Merienda en el Espacio [es] (Snacking in Space), which was made private days later, she wrote:
La realidad de Venezuela nos afecta a todos. Tanto a los que viven en ella, como a los que se tuvieron que ir. Y cada quien busca la forma de sobrellevarla y de aportar para un cambio positivo. Yo amo a Caracas, yo a amo Venezuela. Es el país en donde nací y crecí. Venezuela es el espacio que me ha hecho ser quien soy, y que me ha brindado todas las oportunidades para crecer como persona y como ciudadana. Esta situación me ha servido de lección de vida: se vive y se aprende.
The youth involved in the documentary published a communique [es] in response to the reaction their video received. In it, they explained their reasons for producing such a video, adding:
Nunca nos imaginamos, esperamos o quisimos este alcance y ahora que lo tenemos no nos lamentamos, porque a pesar de que la forma parezca banal, lo que ahí se expresa sigue siendo la verdad: tenemos miedo por la inseguridad que existe en Caracas y por ello no hemos podido vivir nuestra ciudad como quisiéramos.
The communique concludes:
Respetamos las opiniones diferentes a las nuestras, agradecemos el apoyo de quienes nos han respaldado e invitamos a todos a mirar más allá de la forma y analizar el fondo, a leer entre líneas y considerar que todos formamos parte de lo mismo aunque seamos diferentes. No es una cuestión de discriminar a un grupo, es de exponer a otro y no es para ofender a nadie, es para compartir lo que algunos sentimos.
Finally, Leopoldo Tablante [es] reflects on the similarities and the discourse of the upper and lower classes, and on how this mirrors a common spirit which makes living together and social advancement difficult:
Por novatada o por lo que sea, el video parece inspirado por un muy particular espíritu de indolencia ante el proyecto de construcción del bien común. Y sin ese espíritu, ¿qué nos queda?
Por la izquierda o por la derecha (si es que estos clivajes siguen teniendo vigencia), en la urbanización o en el barrio, Venezuela suena en monofónico. Y con ese empaque al vacío, ¿a quién le queda fuelle para pensar en una reconciliación?
Europe: Economic Crisis Fuels Rise in Anti-Immigration Politics
The French presidential election may be over, but the fact that outgoing president Nicolas Sarkozy chose immigration as a core theme of his campaign [fr] is still the subject of much debate on the Web. Many netizens have wondered whether his choice to flirt with the far-right wing of his electorate helped temper his defeat or whether, on the contrary, it was one of the reasons his electorate deserted him [fr].
Given the apparent waning appetite of European voters for multiculturalism, singling out immigration as the root of the global economic crisis has proven fruitful for far-right parties across the continent.
African refugees by Vito Manzari on Flickr (CC BY 2.0)
If this rhetoric sounds familiar, it's because it has affected the old continent, when in times of crisis, in a cyclical pattern for centuries. Valérie, on her blog 'Crêpe Georgette', recounted the chronology of perceptions on immigration in France [fr] from the first half of the 19th century until today:
S’il est une idée en vogue, c’est bien de penser que les anciennes vagues d’immigration (italiennes, polonaises, espagnoles, belges …) se sont parfaitement intégrées au contraire des vagues, plus récentes, maghrébines et africaines.
Les anciennes vagues d’immigrés étaient travailleuses, ne posaient aucun problème et les français les ont d’ailleurs parfaitement acceptées, entend-on souvent.
Constatons donc que les propos actuels sur les immigrés les plus récents ne sont qu’une répétition d’idées reçues anciennes et qui se sont exercées à l’encontre de toutes les communautés migrantes (qu’elles viennent de province ou de pays étrangers).
We often hear “the former immigration waves were related to labour, did not cause any issue, and were indeed perfectly accepted by the French.”
Let us then recognise that current comments on the most recent immigration waves are the mere reiteration of old stereotypes which all migrant communities have faced (whether they originated from the countryside or from foreign countries).
Valérie drew a parallel between allegations that Italian and Spanish immigrants did not and could not be integrated, and those against today's immigrants from Eastern Europe and Africa:
Toutes les populations d’immigrés – mais aussi les populations pauvres de manière générale – sont vues au cours des siècles comme sales, non intégrées, se vautrant dans la luxure et des coutumes exotiques. Ce qu’on entend à l’heure actuelle sur les quartiers « islamisés », « envahis » de femmes en burqa avec 10 enfants n’est que la répétition, comme vous le constatez, de propos tenus sur toutes les vagues d’immigration précédentes. L’italien lui aussi fait une cuisine infâme, trop d’enfants et se vêt d’oripeaux. Le polonais se ridiculise avec son catholicisme particulier et à se tenir debout pendant la messe alors que le bon français est assis.
Economic downturn not the only reason
Nevertheless, the economic downturn alone cannot explain the attractiveness of anti-immigration arguments. In an editorial on the future of multiculturalism in France, Julie Owono highlighted that:
The reason for the growing worry over the future of Europe is not simply related to the crisis. Contrary to what some politicians were quick to explain on the evening of the first round, it seems that the French who gave their vote to extremism do not suffer that much from the immigration scourge. French analysts have found that, while the latter represents a major concern for 62 per cent of National Front voters, areas where the party has received a significant number of votes do not have a particularly high immigration rate.
A European phenomenon
Foreigners in Europe by Digital Dreams on FlickR License-CC-BY
Politicians singing this weathered old tune against immigration are not limited to France. In Greece, the Neo-Nazi party known as Golden Dawn took advantage of the country's economic difficulties and broke through during the most recent general elections. In Great Britain, a commenter posting under the name James reacted to the fact that Cameron, Merkel, and Sarkozy declared the failure of multiculturalism in Europe:
She [Merkel] wanted People from richer nations to embrace and train poorer region folk! It hasn't worked, its cost us all billions and its getting more expensive year on year! Would you rather have a farmer from romania working in britain, claiming to be poor and sending all the money home to build a mansion! thats whats happening.
Valérie said she is no longer surprised by recycling of anti-immigration rhetoric. She suggested in her blog some reading to open up the debate:
Pour combattre les craintes face aux immigrés maghrébins et africains, on gagnerait à lire les textes du 19eme et du début du 20eme pour comprendre comment se fondent ces peurs et comment l’on ne fait que répéter les mêmes idées ayant cours dans les siècles précédents. Conseils de lecture :
- Conseillé par Melle S. : A. SAYAD « L’immigration ou les paradoxes de l’altérité » (1. L’illusion du provisoire et 2. Les enfants illégitimes).
- Gérard Noiriel, « Le creuset français ».
- Laurent Dornel, « La France hostile. Histoire de la xénophobie en France au XIXe siècle ”
To address anxieties over immigrants from Maghreb and Africa, one would gain from reading texts from the 19th and the beginning of the 20th centuries in order to understand the foundations of such fears and how the same arguments are being used throughout the centuries. Suggested reading:
- Suggested by Melle S. [fr]: A. Sayad, Immigration or the Paradoxes of Alterity [fr] (1. The illusion of the ephemery and 2. The illegitimate children)
- Gérard Noiriel, The French Melting-Pot
- Laurent Dornel, Hostile France. A History of Xenophobia in France in the 19th Century [fr]
Russia: American Video Streaming Site Ustream.tv Attacked Over Russian Blogger
On the morning of May 9, 2012, unknown parties launched a DDoS (Distributed Denial of Service) attack on the live feed website Ustream.tv [en]. According to Victoria Levy of Ustream.tv, the attack took place from thousands of unique IPs, based in Russia, Kazakhstan, and Iran. It was centered on one particular user, reggamortis1 [ru], who for the past four days has been covering opposition rallies and protests in Moscow.
Although Ustream.tv began operating normally after ten hours of downtime, the reggamortis1 channel remained inaccessible for several more hours. CEO Brad Hunstable said in an interview [en] that this was the most serious DDoS attack on the website ever.
Screenshot of Ustream.tv's homepage featuring reggamortis1's coverage of the protests in Moscow.
True to this mission, Russian citizen journalists like Kirill Mikhailov, aka reggamortis1, who also tweets at @reggaemortis1 [ru] and blogs at reggae-mortis.livejournal.com [ru], have been utilizing the service to report on recent Russian protests in lieu of coverage by official Russian television networks.
One such live broadcast, by user vova-moskva [ru], gained traction through Twitter on March 5. It covered the situation on Pushkinskaya Square in Moscow during the rally against Vladimir Putin’s reelection. Mikhailov blogged about the need for such action [ru] on February 29:
From every square we will need to maintain constant coverage and concentrate it in one place. But that’s for the future.
At this point Mikhailov was slightly behind the times. The Ustream.tv channel of Ridus [en], a Russian citizen journalism platform, has been posting live feeds of protests starting last December, and has since collected well over two million live views.
This type of guerilla reporting is in line with the general trend of internet-based news coverage in Russia. For example, tvrain.ru [ru] is a liberal-leaning online television channel that often interviews opposition leaders and hosts them on its talk shows. It recently provided a platform [ru] for new opposition darling Ksenia Sobchak after her political debate show had been forced out from mainstream television. On the other side of the barricades, MinaevLive [ru] is a live-streaming “internet-show” run by Sergei Minaev, a Russian writer and blogger with reputed ties to the Kremlin. His from-the-rooftops YouTube coverage of the May 6 March of the Millions was a four-hour bird’s eye view of the conflict and its development. (A compressed and sped-up 4-minute YouTube version is located here.)
The current DDoS attack on Ustream.tv is consistent with other attacks on Russian opposition websites and social networks. RuNet Echo has previously covered [en] DDoS attacks against Russian opposition media and blogs during the Russian parliamentary elections last December. Ridus’ Ustream.tv channel was likewise DDoS’d on December 6 and January 6. Attacks on online media were most recently repeated during the March of the Millions. “The tvrain.ru website isn’t working, and so are the sites of Slon [slon.ru] and Echo Moskvy [echo.msk.ru],” tweeted @tvrain [ru] on May 6. On the same day, General Director of Kommersant, Demian Kudriavtsev, warned on his Facebook [ru] that the daily newspaper’s website was under a DDoS attack. Echo’s Varfolomeev gave the same reason [ru] for his site’s erratic behavior.
Perhaps because of this Mikhailov, an opposition activist from Ufa [ru] who charmingly calls himself “Navalny’s battle-hamster,” doesn’t put all of his eggs in one basket. Although he has been using Ustream.tv since April 15 [ru], during the May 9 attack on his channel he switched to a Bambuser.com account (Bambuser is a streaming service similar to Ustream) to continue his coverage. On his blog he also lists the Ustream channel of his colleague, romanpomych, whose stream was up while Mikhailov’s was down.
Before his current project, Mikhailov had been covering the Astrakhan hunger strike (GV coverage is here and here), in which he participated as one of the strikers. Incredibly, he is conducting another hunger strike [ru] at the moment, even as he is running around Moscow and reporting. Amidst all of this activity, Mikhailov has found time to write an email [ru] to Ustream.tv, in which he implicates the Russian government and the youth group Nashi in the attacks:
[…] Russia actively tracks the current events thanks to your website. This is the only source of communication, thanks to which we will find out how Putin is killing our citizens. […] Your site currently doesn’t work only because of these bastards – kremlin.ru and nashi.su. These people, under Putin’s orders, rob the people of information and are trying to hide the mayhem happening in the capital of Russia and are conducting a DDoS attack against ustream.tv.
Brad Hunstable also finds the attack very disturbing. To him, someone is trying to take away the right of global citizens to speak and be heard, in essence subverting his company’s mission. Currently, Ustream.tv is debating the best response to the situation. In the meantime, and in a gesture of defiance, they have added a Russian-language option to the website:
May 09 2012
Bangladesh: Movie Theaters Are Dying
Watching movies in theaters was a favorite pastime for Bengalis. The custom was to go to the movies on the holidays or special days. It was a popular culture to follow the fashion and postures of the stars of the new released cinemas. But the cinema loving Bengalis do not go to movie theaters now-a-days. The cinema halls are closing one by one. New shopping malls are being erected in their place. According to reports In the past decade hundreds of cinema halls have been closed down [bn]. Not only that, there used to be approximately 100 cinemas produced each year which has decreased to 30-40 [bn].
Darashiko writes blogs on cinema regularly. He shares the latest state of the Bangladeshi film industry [bn].
Shyamoli Cinema Hall is just a memory. A 14 storied shopping mall is being built in its place. Image courtesy Wikipedia
The Bangladeshi cinema industry is going through its worst time. In 1990-91 the number of cinema halls were around 1230. But in 2010 the number has decreased to 742. Out of 44 cinema halls in Dhaka 33 are surviving. Huge building were erected in their place. Big names like, Gulistan, Shyamoli, Naz, Lion, Star, Shabistan, Tajmahal cinema etc. went into oblivion. With Lack of quality script and mediocre performance the cinema industry managed releasing of 100 movies per annum. In 2010 the number was 63, one of the lowest in the decade. Its getting much worse. In 2011, in first six months only 19 cinemas were released and only 300 million Taka (US $3.6 million) was invested. Newspaper reports say that this year only 45 films will be produced and the next year it would be only 30.
But why are movie theaters being closed down? Why the audiences are not going to movie theaters? Megh Roddur writes [bn] about it:
Of course I want to go to the movie theaters to watch movies. It hurts but the truth is that most of the movies are not of my taste. Why should I watch a movie full of weird costumes and blunt themes. Why should I go and watch repeating stories? Why should I go and watch copycats and gross copypaste movies?
The building behind the sculpture was once the famous Gulistan Cinema Hall. Now its a clothes market. Image by Ranadipam Basu. Used with permission.
Now we don't watch movies in Theaters with family. I would not blame low quality pictures. I would place the blame on the environment of the movie theaters. There are a few good movies still being produced. Still we cannot go with the family to watch them in this environment.
Lekhajoka Shamim shows three reasons for the demise of this industry:
The low quality of the local cinema, indecent movies and the environment of the movie thater are the causes of lack of movie viewers.
Once the thought of going to the movie theaters was an exciting thing. Many had keen interest. Russel Ashraf tells one such story:
Me and my uncle went to see the movie “Aguner Poroshmoni”. We thought that there would be no rush and went a few minutes before the start. But alas, we saw that the queue was extended to the road. What to do! Waited in the queue for the tickets and manged a seat in front of the screen. I could not move my neck for three days in pain.
To save the film industry and bring more viewers in movie theaters, the government decided to remove ban on Indian cinemas. It is to be noted that Indian movies are banned here since 1965. This move attracted sharp criticisms from the netinens.
Balaka cinema hall besides Dhaka New market. Image from WIkipedia by Ragib Hasan
Nazrul Islam says in a post in Amrabondhu blog:
Not from the hatred of Hindi language films, the government has to back down from such wretched decision to save a dying industry.।
But there are also those who favor import of movies:
One blogger (Fahmidul Haque) says:
To me its a right of a citizen to be able to watch local and international movies of different tastes. Lets not limit this right with the debate of saving of local industry by stopping the import of Indian movies.
Due to much criticism the government decided to reverse the decision to withdraw ban from the Indian movies.
Kallol Mustafa has specific suggestions on how to revive the local film industry:
We need government institution support, financial responsibility, institutionalization of the industry and mandatory show of international movies (not only Indian) in a week each month in every theater.
South Korea: Broadcasters' Strike Marks 100th Day of Protest
South Korea's major broadcasting station, MBC marked 100th day of protest on May 9, 2012. Its union workers uploaded another Youtube video [ko] blaming its president of embezzlement and filtering news criticizing the current government and its anchors tweeted photos of their protest/fundraising event today.
Colombia: A Visit to the Karmata Rua Indigenous Reserve
Multimedia web channel TodoLoQueHay[es] (All There Is) from Colombia recently posted a short visual journey in the Emberá-Chamí indigenous reserve previously known as Christendom, whose inhabitants are now trying to make known by its ancestral name instead: Karmata Rua.
At the reserve, located between the towns of Andes and Jardin, recording a short documentary for the channel, Daniel Quintero took the opportunity to capture the short, almost wordless, video:
Estando allí, Daniel Quintero usó su tiempo para apuntar su cámara y capturar colores, actividades y gestos de los habitantes de este resguardo que cuenta alrededor de 150 años de existencia y hoy acoge a cerca de 1600 personas.
Russia: Charity Crowdfunding
Private Charity: the Situation in Russia
The main representatives of the ‘third sector economy' are non-profit organizations and independent voluntary bodies. Despite the obvious importance of the contributions from volunteers, charities, and NGOs to the resolution of social, ecological, and legal problems (among others), their status is extremely unstable. The activities of NGOs are severely restricted by legal regulations, and their financial situation depends mainly on the generosity of individual donors and businesses.
Last year, Russia moved up from 138th to 130th place in the annual ‘World Giving Index' [ru] compiled by the Charity Aid Foundation (CAF). Each country's ranking is based on several indicators: private individuals' donations, voluntary work, and impromptu charitable acts (for example, giving money to beggars). Despite Russia's moving up on the list, the situation cannot be considered favorable for the charity sector.
In terms of charitable donations in Russia, business contributions remain incomparably higher than private donations. This can be explained by the fashionableness of corporate social responsibility (which in one form or another exists today even in small businesses), as well as the fact that large corporations are obliged to fulfill certain budgetary redistributions in the regions where they maintain a presence.
No provision is made in Russia for tax breaks or other incentives for donors, and — despite the best efforts of the non-profit sector to expand through social media and the wider mass media — there are very few successful cases. This is possibly because ideas about mutual aid and voluntary participation in the resolution of problems that are not one's ‘own' have yet to become mainstream.
According to the research carried out, only 5% of those questioned across Russia donate to charity. Certainly, on a national scale, this seems insignificant. But this is not to say that there is a lack of successful ‘people' projects, financed by private philanthropy. While much activity exists only in cyberspace, the effects of charitable organizations' work is quite tangible and real, and confidence in these groups is undiminished. The proof: the Tugeza [ru] (”Together”) community.
“Togetha: Suddenly Inflicting Good!”
The section on the official Tugeza site, titled ‘Who Is Doing This?' states the following:
Нас часто с опаской спрашивают: «Кто вы, ребята?» Мы теряемся, краснеем и не знаем, что ответить в двух словах. Мы не религиозная секта, не политическая партия, не благотворительный фонд, да чего уж там, мы даже плохо знаем друг друга.
Tugeza began its life on the blog dirty.ru [ru] and eventually became, on August 7, 2010, a volunteer project. The names of the organizers are not a trade secret, but finding them is practically impossible. This is on purpose, as Tugeza is not a hierarchical structure but a ‘charitable anarcho-syndicate,' as it is called by its creators.
Screenshot of Togeza's website, 9 May 2012.
Tugeza is now a community without leaders. The running and moderation of the portal is handled by coordinators: the founding fathers and newer volunteers, whose participation is strongly encouraged. Sometimes this coordination is carried out on a regional basis and the monitoring of activities being carried out is taken on by volunteers who live not far from (or at least closest to) to the location where the aid is being directed.
Tugeza helps to attract financing for projects all over Russia that are diverse in both theme and scale: at the moment, volunteers are raising funds for a rehabilitation and education complex in Kaluga [ru] and last month helped an equine therapy center in the Pskov region [ru].
The technology on which the work of Tugeza is built is called crowdfunding [ru]: the collective collaboration of people who voluntarily pool their money or other resources (as a rule, via the Internet) in order to support the efforts of other people or organizations.
How Tugeza works
It all begins with a discussion through the community's social networks: who needs help? And what kind of help? Each project is jointly organized, so that anyone wishing to can make a contribution and share what they have to offer — transport, for example, or the possibility of helping not by collecting money but by donating unneeded clothing, a drumkit, for instance, or bringing friends along to volunteer. This way, as practice shows, significant resources can be shared: time, as well as money.
Next comes the most interesting part: information about the new project is posted on the Tugeza site, such as how much money must be raised and the timeframe involved, what it is being spent on, and who is being helped. Sometimes the beneficiaries are located in isolated rural regions where there is no Internet access, without the chance to comment on what is going on or take part in the fundraising themselves. In such cases, this work is undertaken by Tugeza organizers, who more often than not remain behind the scenes.
All funds are raised virtually, via e-wallet. On the one hand this complicates fundraising (not everyone has an e-wallet) but, on the other, it makes it simple to keep track of things. Tugeza fights the mistrust of e-payments and, even moreso, of ‘e-philanthropy' as best they can: they have released data regarding the proceeds of their Yandex e-wallet, so that everyone can see that their donations have been received. After the completion of the project, they can see on the same site how their money has been spent.
Original [ru]
Cuba: Radio Marti Editorial Controversy
“Radio Marti last week published and broadcast an editorial, ‘The Cardinal’s limits,' that asserted that Cardinal Ortega is involved in ‘political collusion' (contubernio) with the Cuban government…”: The Cuban Triangle suggests that Radio Marti also has its limits.
St. Vincent & the Grenadines: Stunned by Suicides
And Still I Rise is saddened by “news of three suicides by hanging have stunned the nation.”
Cuba: Lady in White Faces “Disobedience” Charges
A member of the Ladies in White has been charged with “disobedience” and could face prison time for marching with the dissident group; bloggers hope to raise awareness of the case.
Trinidad & Tobago: Three Score and Ten
Two Trinidadian bloggers - one living on island and the other a member of the diaspora - have come to the difficult realisation that their parents are growing old. In this post, they discuss the issue of ageism while sharing their mixed emotions and fears…
Denesia Venus, blogging at Outlish, says:
As adults, we sometimes neglect our parents. We get so caught up in our lives that we forget to look out for the same people who took care of us, without expecting too much in return.
When we were sick, who was the one person we wanted to take care of us? Our mummy, daddy, or a guardian who would dutifully be at our side, whether it was to rub us down with Vicks, feed us soup, or coax us to swallow some sort of ungodly concoction they conjured up, thinking it would make us better.
But, I often wonder about how many of us would be willing to reciprocate this, when our parents have aged, and they become ill (God forbid). When incontinence has set in, and they can no longer take care of themselves. What is it worth the life of a man, if, when he becomes ill, he is abandoned by his offspring, or his relatives?
Trini Like Salt, who lives in Boston, is aware that the geographical distance between him and his parents “doesn’t really allow one to observe their aging”:
I see that in intervals. I won’t see my mom for a year, my dad for longer than that (that’s a long story in and of itself), and when I do see them, I’m struck by what’s happening. My mom, especially, gives me pause. She was always the energetic one. She had to be, with 2 kids to raise pretty much on her own. But now, she’s definitely slowed, and slowing, down. She takes longer to get anywhere. She sometimes has to pause on steps.
I know it’s the order of things, but it’s still a helluva thing to watch your parents age - especially when you can see it clearly because you don’t see them for months at a time, and when you do, they’ve visibly changed.
Outlish, meanwhile, finds the number of elderly patients in hospitals to be a disturbing phenomenon:
I have realised that most of the warded patients are elderly persons, who have passed the designated three score and ten, and who have contributed what they could…until society casts them aside. They became ill, and their care quickly becomes the responsibility of someone else – especially if they live in homes. Not everyone has a spouse who is alive and well enough to take care of them, or children who can care for them.
There are the persons who live alone or with family, who are taken to the hospital, and are warded, and their relatives do not visit them. It is ironic, though, that when a warded patient’s pension cheque is received, relatives turn up for them to sign it.
She tells a sad story about “a lovely, yet severely ill, aged man [who] was hospitalized”:
His condition eventually improved steadily. Hospital staff even grew quite fond of him. A relative might visit him every other day or so – until, one day, he was discharged.
The patient was quite happy and excited to go home, after all he had been anticipating it for some time. The only thing is…no one ever came to pick him up. Calls to his relatives remained unanswered. The patient eventually realized what was taking place, grieved, and died a few days later. I was surprised to learn that this was not an unusual case in the hospital.
For the blogger, the story raises an important question:
Not that many aged people have relatives who are concerned enough to go the extra mile to care about them, and this got me thinking…Do we love and respect our elders the same way we did, as children? If your parents or grandparents were to become really ill, would you sacrifice your usual routine to take the time to care for them to the best of your ability?
I think that we do still love and respect our elders, but the relationship certainly is not the same. At times we are rude, disrespectful and impatient with our parents, but the reality is that – at times – when we are far from our parents, we tend to cherish and appreciate them more.
Trini Like Salt certainly seems to cherish his parents, especially his mother:
I think my mother is aging, but happily. I can’t know what it’s like to reach an age where the statistical fact of death is staring you in the face - but she has, and she doesn’t seem phased by it. I will someday, though, if I’m lucky.
Outlish ends by suggesting that distance - both physical and emotional - can be reduced by forging meaningful cross-generational relationships:
Sometimes if you take a little time to sit and have a chat with an elderly person, you will be amazed by how much they can tell you. Their stories may fascinate you, while bringing feelings of warmth, joy and nostalgia to them. Even if you heard the story a thousand times, let them have their moment. They have lived the very same lives we live, and they have struggled the same way we struggle. What makes me laugh is that sometimes we grow up to be almost just like them.
Taking care of your elderly loved ones is a serious responsibility, but I’m sure that when they pass on, you’d be much more comforted knowing that you did your best to help them, when they needed you the most.
In my humble opinion, just because we are young, and moving on, that doesn’t mean that we should turn our backs, and ignore the elderly. And we should be prepared for the day, when our parents need us to return the favour, and take care of them in their weakened years, just as they did for us.
Russia: Putin's Return Rouses Online Polemics
In the wake of protests against Vladimir Putin's inauguration, the reactions of Russian bloggers demonstrate a wide spectrum of opinion online. That oppositionist activism has suddenly taken on a more radical tone has only further inflamed the passions of already polemicized observers.
In the Eyes of History
Certain bloggers have raised vivid, though not always convincing, historical analogies in their posts about the May 6 protests.
Vladislav Naganov, oppositionist blogger and frequent author at Novaya Gazeta, authored a post [ru] titled, “This is War,” where he compared police brutality on May 6 to the French invasion in 1812, as well as the Nazi offensive in 1941:
Скажу сурово, без прикрас – как оно есть. Это – война. Идёт битва за Россию. Я надеюсь, что каждый, кто до сих пор этого не понимал – теперь, наконец, это понял. Уже сброшены все маски. Расставлены все точки над «i». Отныне война народу объявлена публично.
In a post [ru] titled, “The Bloody Sunday of the 21st Century,” blogger Sparkman likened the violence outside Bolotnaia Square to the 1905 massacre [en] of protesters outside Tsar Nicholas II's Winter Palace in St. Petersburg.
Собственно, ведь и демонстрация 9 января 1905 года рассматривалась не как начало Революции, но как последний всплеск петиционной кампании, начатой осенью 1904 года – сперва банкетами во славу призывов к реформам, затем принятием либеральных обращений от имени земств, адвокатских и профессорских собраний.
What It Means For the Future
Putin and his wife in the Kremlin's Cathedral Square in Moscow after the inauguration ceremony, (7 May 2012), photo by the Presidential Press and Information Office, CC BY-SA 3.0; Wikimedia Commons.
Rather than turn to the Imperial or Soviet past, other bloggers have focused instead on what the current protests mean for Russia's future.
Viacheslav Egorov, who blogs as jurist_egorov, discussed the recent violence in a post [ru] titled, “Who Scares the Authorities?” exploring possible motives for what he believes was excessive police force:
Чего она боится, заставляя полицию применять слезоточивый газ, избивать митингующих, задерживать спокойно сидящих на земле оппозиционеров Навального и Удальцова, задерживать сейчас спокойно митингующих на «народных гуляниях» Алексея Навального и Ксению Собчак??? Чего боится Власть? Чего боится Король? Революции? Бунта уставшего народа? Так бунт неизбежен, если Власть будет так вести себя. Революция неизбежна, если Правительство (новое) и Король (старый новый) не станут прислушиваться к своему народу!!!
Blogger Nazavrik reviewed [ru] a controversial statement made by President Putin's Press Secretary, Dmitri Peskov, who said that police displayed too much self-control and should have used greater force against the May 6 protesters. Nazavrik posted photos of similar police measures used against crowds in Italy and Chile, arguing cynically that Moscow's police are increasingly eager to hone their skills studying the West's police history:
Он прав. У нашего омона пока ещё недостаточно опыта для разгона массовых мероприятий. На Западе давно уже отточены все действия по применению газа, резиновых пуль, провокаторов, водомётов и прочей спец.техники. На Западе в этом плане и законы жёстче и полномочий побольше. […] Но теперь, когда стабильность вновь воцариалась в стране, наш омон быстро нагонит зарубежных коллег и все приёмы, годами репетируемые на учениях, отработает на протестующих, действуя жёстко в угоду переживаниям Пескова.
A Digital Delusion?
Other bloggers have pointed out that Moscow's street demonstrations are far from the concerns of average citizens, dismissing as hysteria rumors about “revolution.” In a reversal of the typical oppositionist claim that digital and citizen media breaks through censorship to reveal a truer picture of everyday life, Dmitri Kotukov argues [ru] that protesters have constructed a false reality by tweeting and writing endlessly about their adventures with the police:
Несколько дней практически не открывал ноутбук, не использовал айпад, короче как и положено в праздники - отдыхал. Сегодня открыл ленту и удивился. Читаю все эти надрывные истории о столкновениях непонятных людей с ОМОНом, какие-то нелепые призывы куда-то выйти, про марши миллионов-триллионов, революции […]. […] Что самое удивительное, эта видимость существует только в инете. В реалии люди отдыхают, радуются весне, гуляют, встречаются на праздники.
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